Hamas er af USA og EU udr\u00e5bt til at v\u00e6re terrorister<\/strong>. <\/p>\n\n\n\n Endvidere er Hamas udr\u00e5bt til at v\u00e6re antidemokratisk <\/strong>og til at v\u00e6re en modstander af vestlige v\u00e6rdier<\/strong>.<\/p>\n\n\n\n Som alle andre foreninger har Hamas vedt\u00e6gter. Foreningen \u00e6ndrede sine vedt\u00e6gter i 2017, og bel\u00e6gget for ovenst\u00e5ende p\u00e5stand findes i disse vedt\u00e6gter:<\/p>\n\n\n\n Hamas er ikke terrorister<\/strong><\/p>\n\n\n\n Hamas er ikke antidemokratisk<\/strong><\/p>\n\n\n\n Hamas er ikke modstander af vestlige v\u00e6rdier<\/strong><\/p>\n\n\n\n <\/p>\n\n\n\n Man m\u00e5 overveje, om debatten om Hamas lider under misinformation og manipulation. Ofte fort\u00e6lles det i medierne, at Hamas er “terrorister”, og at de hader j\u00f8der, hvilket er langt fra Hamas’ selvforst\u00e5else.<\/p>\n\n\n\n Man m\u00e5 sl\u00e5ledes ogs\u00e5 overveje, hvorfor der er s\u00e5 stor forskel mellem Hamas’ selvforst\u00e5else og det billede, som vestlige politikere og medier tegner?<\/p>\n\n\n\n Herunder f\u00f8lger den danske overs\u00e6ttelse og derefter den engelske version.<\/p>\n\n\n\n Kilde: https:\/\/www.middleeasteye.net\/news\/hamas-2017-document-full<\/a><\/p>\n\n\n\n Pal\u00e6stina er det arabiske pal\u00e6stinensiske folks land, fra det stammer de, til det holder de sig og h\u00f8rer til, og om det r\u00e6kker de ud og kommunikerer.<\/p>\n\n\n\n Pal\u00e6stina er et land, hvis status er blevet oph\u00f8jet af islam, en tro, der holder det h\u00f8jt, som gennem\u00e5nder dets \u00e5nd og retf\u00e6rdige v\u00e6rdier, og som l\u00e6gger grundlaget for doktrinen om at forsvare og beskytte det.<\/p>\n\n\n\n Pal\u00e6stina er \u00e5rsagen til et folk, der er blevet svigtet af en verden, der ikke form\u00e5r at sikre deres rettigheder og give dem det, der er blevet tilranet dem, et folk, hvis land fortsat lider under en af de v\u00e6rste typer bes\u00e6ttelse i denne verden.<\/p>\n\n\n\n Pal\u00e6stina er et land, der blev erobret af et racistisk, anti-menneskeligt og kolonialt zionistisk projekt, der blev grundlagt p\u00e5 et falsk l\u00f8fte (Balfour-erkl\u00e6ringen), p\u00e5 anerkendelse af en tilranende enhed og p\u00e5 at p\u00e5tvinge en kendsgerning med magt.<\/p>\n\n\n\n Pal\u00e6stina symboliserer den modstand, der skal forts\u00e6tte, indtil befrielsen er gennemf\u00f8rt, indtil tilbagevenden er opfyldt, og indtil en fuldst\u00e6ndig suver\u00e6n stat er etableret med Jerusalem som hovedstad.<\/p>\n\n\n\n Pal\u00e6stina er det sande partnerskab mellem pal\u00e6stinensere af alle tilh\u00f8rsforhold for det sublime m\u00e5l om befrielse.<\/p>\n\n\n\n Pal\u00e6stina er Ummahs \u00e5nd og dens centrale sag; det er menneskehedens sj\u00e6l og dens levende samvittighed.<\/p>\n\n\n\n Dette dokument er et produkt af dybe overvejelser, der f\u00f8rte os til en st\u00e6rk konsensus. Som bev\u00e6gelse er vi enige om b\u00e5de teori og praksis af visionen, der er skitseret p\u00e5 de efterf\u00f8lgende sider. Det er en vision, der st\u00e5r p\u00e5 solidt grundlag og p\u00e5 veletablerede principper. Dette dokument afsl\u00f8rer m\u00e5lene, milep\u00e6lene og den m\u00e5de, hvorp\u00e5 national enhed kan h\u00e5ndh\u00e6ves. Det etablerer ogs\u00e5 vores f\u00e6lles forst\u00e5else af den pal\u00e6stinensiske sag, de arbejdsprincipper, som vi bruger til at fremme den, og gr\u00e6nserne for fleksibilitet, der bruges til at fortolke den.<\/p>\n\n\n\n 1. Den islamiske modstandsbev\u00e6gelse \u201cHamas\u201d er en pal\u00e6stinensisk islamisk national befrielses- og modstandsbev\u00e6gelse. Dens m\u00e5l er at befri Pal\u00e6stina og konfrontere det zionistiske projekt. Dens referenceramme er islam, som bestemmer dens principper, m\u00e5l og midler.<\/p>\n\n\n\n 2. Pal\u00e6stina, som str\u00e6kker sig fra Jordanfloden i \u00f8st til Middelhavet i vest og fra Ras al-Naqurah i nord til Umm al-Rashrash i syd, er en integreret territorial enhed. Det er det pal\u00e6stinensiske folks land og hjem. Fordrivelsen og forvisningen af det pal\u00e6stinensiske folk fra deres land og etableringen af den zionistiske enhed deri annullerer ikke det pal\u00e6stinensiske folks ret til hele deres land og forankres ikke nogen rettigheder deri for den tilranende zionistiske enhed.<\/p>\n\n\n\n 3. Pal\u00e6stina er et arabisk islamisk land. Det er et velsignet helligt land, der har en s\u00e6rlig plads i hjertet af enhver araber og enhver muslim.<\/p>\n\n\n\n 4. Pal\u00e6stinenserne er araberne, der boede i Pal\u00e6stina indtil 1947, uanset om de blev fordrevet fra det eller opholdt sig i det; og enhver person, der blev f\u00f8dt af en arabisk pal\u00e6stinensisk far efter den dato, hvad enten det er i eller uden for Pal\u00e6stina, er pal\u00e6stinenser.<\/p>\n\n\n\n 5. Den pal\u00e6stinensiske identitet er autentisk og tidl\u00f8s; det g\u00e5r fra generation til generation. De katastrofer, der er ramt det pal\u00e6stinensiske folk, som en konsekvens af den zionistiske bes\u00e6ttelse og dets fordrivelsespolitik, kan ikke slette det pal\u00e6stinensiske folks identitet og kan heller ikke oph\u00e6ve den. En pal\u00e6stinenser m\u00e5 ikke miste sin nationale identitet eller rettigheder ved at erhverve en anden nationalitet.<\/p>\n\n\n\n 6. Det pal\u00e6stinensiske folk er \u00e9t folk, der best\u00e5r af alle pal\u00e6stinensere, i og uden for Pal\u00e6stina, uanset deres religion, kultur eller politiske tilh\u00f8rsforhold.<\/strong><\/p>\n\n\n\n 7. Pal\u00e6stina er i hjertet af den arabiske og islamiske ummah og nyder en s\u00e6rlig status. I Pal\u00e6stina findes Jerusalem, hvis omr\u00e5de er velsignet af Allah. Pal\u00e6stina er det hellige land, som Allah har velsignet for menneskeheden. Det er muslimernes f\u00f8rste Qiblah og m\u00e5let for rejsen udf\u00f8rt om natten af profeten Muhammed, fred v\u00e6re med ham. Det er stedet, hvorfra han steg op til den \u00f8vre himmel. Det er Jesu Kristi f\u00f8dested, fred v\u00e6re med ham. Dens jord indeholder resterne af tusindvis af profeter, ledsagere og mujahidin. Det er landet af mennesker, der er fast besluttet p\u00e5 at forsvare sandheden \u2013 i Jerusalem og dets omgivelser \u2013 som ikke bliver afskr\u00e6kket eller skr\u00e6mt af dem, der mods\u00e6tter sig dem og af dem, der forr\u00e5der dem, og de vil forts\u00e6tte deres mission, indtil Allahs l\u00f8fte er opfyldt.<\/p>\n\n\n\n 8. I kraft af sin retf\u00e6rdigt afbalancerede mellemvej og moderate \u00e5nd, giver islam \u2013 for Hamas \u2013 en omfattende livsstil og en orden, der er egnet til form\u00e5let til enhver tid og alle steder. Islam er en religion pr\u00e6get af fred og tolerance. Det giver en paraply for tilh\u00e6ngere af andre trosretninger og religioner, som kan praktisere deres tro p\u00e5 sikkerhed og sikkerhed. Hamas mener ogs\u00e5, at Pal\u00e6stina altid har v\u00e6ret og altid vil v\u00e6re en model for sameksistens, tolerance og civilisatorisk innovation.<\/strong><\/p>\n\n\n\n 9. Hamas mener, at islams budskab opretholder v\u00e6rdierne sandhed, retf\u00e6rdighed, frihed og v\u00e6rdighed og forbyder alle former for uretf\u00e6rdighed og inkriminerer undertrykkere uanset deres religion, race, k\u00f8n eller nationalitet. Islam er imod alle former for religi\u00f8s, etnisk eller sekterisk ekstremisme og bigotteri.<\/strong> Det er religionen, der indprenter sine tilh\u00e6ngere v\u00e6rdien af at st\u00e5 op mod aggression og st\u00f8tte de undertrykte; det motiverer dem til at give gener\u00f8st og bringe ofre til forsvar for deres v\u00e6rdighed, deres land, deres folk og deres hellige steder.<\/p>\n\n\n\n 10. Jerusalem er hovedstaden i Pal\u00e6stina. Dens religi\u00f8se, historiske og civilisatoriske status er fundamental for araberne, muslimerne og verden som helhed. Dets islamiske og kristne hellige steder tilh\u00f8rer udelukkende det pal\u00e6stinensiske folk og til den arabiske og islamiske ummah. Ikke \u00e9n sten af Jerusalem kan overgives eller afst\u00e5s. De foranstaltninger, som bes\u00e6tterne i Jerusalem har iv\u00e6rksat, s\u00e5som j\u00f8dedannelse, opbygning af bos\u00e6ttelser og etablering af fakta p\u00e5 stedet er grundl\u00e6ggende ugyldige.<\/p>\n\n\n\n 11. Den velsignede al-Aqsa-moske tilh\u00f8rer udelukkende vores folk og vores Ummah, og bes\u00e6ttelsen har ingen som helst ret til det. Bes\u00e6ttelsens planer, foranstaltninger og fors\u00f8g p\u00e5 at judaisere al-Aqsa og opdele den er ugyldige, ugyldige og illegitime.<\/p>\n\n\n\n 12. Den pal\u00e6stinensiske sag er i sin essens en \u00e5rsag til et besat land og et fordrevet folk. De pal\u00e6stinensiske flygtninges og de fordrevnes ret til at vende tilbage til deres hjem, hvorfra de blev forvist eller fik forbud mod at vende tilbage til \u2013 hvad enten det var i de lande, der blev besat i 1948 eller i 1967 (det vil sige hele Pal\u00e6stina), er en naturlig ret, b\u00e5de individuelt og kollektivt. Denne ret bekr\u00e6ftes af alle guddommelige love s\u00e5vel som af de grundl\u00e6ggende principper for menneskerettigheder og international lov.<\/strong> Det er en umistelig rettighed og kan ikke undv\u00e6res af nogen part, hverken pal\u00e6stinensisk, arabisk eller international.<\/p>\n\n\n\n 13. Hamas afviser alle fors\u00f8g p\u00e5 at slette flygtningenes rettigheder, herunder fors\u00f8gene p\u00e5 at bos\u00e6tte dem uden for Pal\u00e6stina og gennem det alternative hjemlands projekter. Kompensation til de pal\u00e6stinensiske flygtninge for den skade, de har lidt som f\u00f8lge af at have forvist dem og besat deres land, er en absolut ret, der g\u00e5r h\u00e5nd i h\u00e5nd med deres ret til at vende tilbage. De skal modtage kompensation ved deres tilbagevenden, og dette forn\u00e6gter eller formindsker ikke deres ret til at vende tilbage.<\/p>\n\n\n\n 14. Det zionistiske projekt er et racistisk, aggressivt, kolonialt og ekspansionistisk projekt baseret p\u00e5 at beslagl\u00e6gge andres ejendom; det er fjendtligt over for det pal\u00e6stinensiske folk og deres \u00f8nske om frihed, befrielse, tilbagevenden og selvbestemmelse. Den israelske enhed er det zionistiske projekts leget\u00f8j og dets aggressionsgrundlag.<\/p>\n\n\n\n 15. Det zionistiske projekt retter sig ikke alene mod det pal\u00e6stinensiske folk; det er den arabiske og islamiske ummahs fjende, der udg\u00f8r en alvorlig trussel mod dens sikkerhed og interesser. Den er ogs\u00e5 fjendtlig over for Ummahs forh\u00e5bninger om enhed, ren\u00e6ssance og befrielse og har v\u00e6ret den st\u00f8rste kilde til dens problemer. Det zionistiske projekt udg\u00f8r ogs\u00e5 en fare for international sikkerhed og fred og for menneskeheden og dens interesser og stabilitet.<\/p>\n\n\n\n 16. Hamas bekr\u00e6fter, at dens konflikt er med det zionistiske projekt ikke med j\u00f8derne p\u00e5 grund af deres religion. Hamas f\u00f8rer ikke en kamp mod j\u00f8derne, fordi de er j\u00f8der, men f\u00f8rer en kamp mod zionisterne, der bes\u00e6tter Pal\u00e6stina<\/strong>. Alligevel er det zionisterne, der konstant identificerer j\u00f8dedommen og j\u00f8derne med deres eget koloniprojekt og ulovlige entitet.<\/p>\n\n\n\n 17. Hamas afviser forf\u00f8lgelse af ethvert menneske eller underminering af hans eller hendes rettigheder p\u00e5 nationalistiske, religi\u00f8se eller sekteriske grunde. Hamas er af den opfattelse, at j\u00f8deproblemet, antisemitismen og j\u00f8deforf\u00f8lgelsen er f\u00e6nomener, der grundl\u00e6ggende er knyttet til europ\u00e6isk historie og ikke til arabernes og muslimernes historie eller til deres arv. Den zionistiske bev\u00e6gelse, som med hj\u00e6lp fra vestlige magter var i stand til at bes\u00e6tte Pal\u00e6stina, er den farligste form for bos\u00e6ttelsesbes\u00e6ttelse, som allerede er forsvundet fra store dele af verden og m\u00e5 forsvinde fra Pal\u00e6stina.<\/strong><\/p>\n\n\n\n 18. F\u00f8lgende anses for at v\u00e6re ugyldige: Balfour-erkl\u00e6ringen, det britiske mandatdokument, FN\u2019s Pal\u00e6stina-opdelingsresolution og hvilke resolutioner og foranstaltninger, der stammer fra dem eller ligner dem. Etableringen af \u201cIsrael\u201d er fuldst\u00e6ndig ulovlig og strider mod det pal\u00e6stinensiske folks umistelige rettigheder og g\u00e5r imod deres vilje og Ummahs vilje; det er ogs\u00e5 i strid med menneskerettighederne, som er garanteret af internationale konventioner, f\u00f8rst og fremmest blandt dem er retten til selvbestemmelse.<\/p>\n\n\n\n 19. Der skal ikke v\u00e6re nogen anerkendelse af den zionistiske enheds legitimitet. Hvad end der er overg\u00e5et Pal\u00e6stinas land med hensyn til bes\u00e6ttelse, opbygning af bos\u00e6ttelser, judaisering eller \u00e6ndringer i dets tr\u00e6k eller forfalskning af fakta, er illegitimt. Rettigheder bortfalder aldrig.<\/p>\n\n\n\n 20. Hamas mener, at ingen del af Pal\u00e6stinas land m\u00e5 kompromitteres eller indr\u00f8mmes, uanset \u00e5rsagerne, omst\u00e6ndighederne og presset, og uanset hvor l\u00e6nge bes\u00e6ttelsen varer. Hamas afviser ethvert alternativ til den fulde og fuldst\u00e6ndige befrielse af Pal\u00e6stina, fra floden til havet. Uden at g\u00e5 p\u00e5 kompromis med sin afvisning af den zionistiske enhed og uden at give afkald p\u00e5 pal\u00e6stinensiske rettigheder, overvejer Hamas etableringen af en fuldst\u00e6ndig suver\u00e6n og uafh\u00e6ngig pal\u00e6stinensisk stat med Jerusalem som hovedstad p\u00e5 linje med den 4. juni 1967, med tilbagevenden af flygtninge og fordrevne til deres hjem, hvorfra de blev udvist, for at v\u00e6re en formel for national konsensus.<\/p>\n\n\n\n 21. Hamas bekr\u00e6fter, at Oslo-aftalerne og deres tilf\u00f8jelser er i modstrid med folkerettens styrende regler, idet de genererer forpligtelser, der kr\u00e6nker det pal\u00e6stinensiske folks umistelige rettigheder. Derfor afviser Bev\u00e6gelsen disse aftaler og alt, hvad der f\u00f8lger af dem, s\u00e5som de forpligtelser, der er til skade for vores folks interesser, is\u00e6r sikkerhedskoordinering (samarbejde).<\/p>\n\n\n\n 22. Hamas afviser alle aftaler, initiativer og bos\u00e6ttelsesprojekter, der har til form\u00e5l at underminere den pal\u00e6stinensiske sag og vores pal\u00e6stinensiske folks rettigheder. I denne henseende m\u00e5 enhver holdning, ethvert initiativ eller et politisk program ikke p\u00e5 nogen m\u00e5de kr\u00e6nke disse rettigheder og b\u00f8r ikke stride mod dem eller modsige dem.<\/p>\n\n\n\n 23. Hamas understreger, at overtr\u00e6delse af det pal\u00e6stinensiske folk, at tilrane sig deres land og forvise dem fra deres hjemland ikke kan kaldes fred. Ethver forlig indg\u00e5et p\u00e5 dette grundlag vil ikke f\u00f8re til fred. Modstand og jihad for befrielsen af Pal\u00e6stina vil forblive en legitim ret, en pligt og en \u00e6re for alle s\u00f8nner og d\u00f8tre af vores folk og vores Ummah.<\/p>\n\n\n\n 24. Befrielsen af Pal\u00e6stina er det pal\u00e6stinensiske folks pligt i s\u00e6rdeleshed og den arabiske og islamiske Ummahs pligt generelt. Det er ogs\u00e5 en humanit\u00e6r forpligtelse, som n\u00f8dvendiggjort af sandhedens og retf\u00e6rdighedens diktater. De agenturer, der arbejder for Pal\u00e6stina, uanset om de er nationale, arabiske, islamiske eller humanit\u00e6re, supplerer hinanden og er harmoniske og ikke i konflikt med hinanden.<\/p>\n\n\n\n 25. At modst\u00e5 bes\u00e6ttelsen med alle midler og metoder er en legitim ret garanteret af guddommelige love og af internationale normer og love. I hjertet af disse ligger v\u00e6bnet modstand, som betragtes som det strategiske valg til at beskytte det pal\u00e6stinensiske folks principper og rettigheder.<\/p>\n\n\n\n 26. Hamas afviser ethvert fors\u00f8g p\u00e5 at underminere modstanden og dens v\u00e5ben. Det bekr\u00e6fter ogs\u00e5 vores folks ret til at udvikle midler og mekanismer til modstand. H\u00e5ndtering af modstand, i form af eskalering eller de-eskalering, eller i form af diversificering af midler og metoder, er en integreret del af processen med at h\u00e5ndtere konflikten og b\u00f8r ikke ske p\u00e5 bekostning af princippet om modstand.<\/p>\n\n\n\n 27. En rigtig stat Pal\u00e6stina er en stat, der er blevet befriet. Der er intet alternativ til en fuldst\u00e6ndig suver\u00e6n pal\u00e6stinensisk stat p\u00e5 hele den nationale pal\u00e6stinensiske jord med Jerusalem som hovedstad.<\/p>\n\n\n\n 28. Hamas tror p\u00e5, og tilslutter sig, at styre sine pal\u00e6stinensiske forbindelser p\u00e5 grundlag af pluralisme, demokrati, nationalt partnerskab, accept af den anden og vedtagelsen af dialog. <\/strong>M\u00e5let er at styrke enheden i r\u00e6kkerne og f\u00e6lles handling med det form\u00e5l at n\u00e5 nationale m\u00e5l og opfylde det pal\u00e6stinensiske folks forh\u00e5bninger.<\/p>\n\n\n\n 29. PLO er en national ramme for det pal\u00e6stinensiske folk i og uden for Pal\u00e6stina. Det b\u00f8r derfor bevares, udvikles og genopbygges p\u00e5 demokratisk grundlag for at sikre deltagelse af alle det pal\u00e6stinensiske folks bestanddele og kr\u00e6fter p\u00e5 en m\u00e5de, der sikrer pal\u00e6stinensiske rettigheder.<\/p>\n\n\n\n 30. Hamas understreger n\u00f8dvendigheden af at bygge pal\u00e6stinensiske nationale institutioner p\u00e5 sunde demokratiske principper, f\u00f8rst og fremmest frie og retf\u00e6rdige valg.<\/strong> En s\u00e5dan proces b\u00f8r v\u00e6re p\u00e5 grundlag af nationalt partnerskab og i overensstemmelse med et klart program og en klar strategi, der overholder rettighederne, herunder retten til modstand, og som opfylder det pal\u00e6stinensiske folks forh\u00e5bninger.<\/p>\n\n\n\n 31. Hamas bekr\u00e6fter, at Den Pal\u00e6stinensiske Myndigheds rolle b\u00f8r v\u00e6re at tjene det pal\u00e6stinensiske folk og beskytte deres sikkerhed, deres rettigheder og deres nationale projekt.<\/p>\n\n\n\n 32. Hamas understreger n\u00f8dvendigheden af at bevare den pal\u00e6stinensiske nationale beslutningstagnings uafh\u00e6ngighed. Udefrakommende kr\u00e6fter b\u00f8r ikke have lov til at gribe ind. Samtidig bekr\u00e6fter Hamas arabernes og muslimernes ansvar og deres pligt og rolle i befrielsen af Pal\u00e6stina fra den zionistiske bes\u00e6ttelse.<\/p>\n\n\n\n 33. Det pal\u00e6stinensiske samfund er beriget af dets fremtr\u00e6dende personligheder, skikkelser, dignit\u00e6rer, civilsamfundsinstitutioner og unge, studerende, fagforenings- og kvindegrupper, som sammen arbejder for opn\u00e5elsen af nationale m\u00e5l og samfundsopbygning, forf\u00f8lger modstand og opn\u00e5r befrielse.<\/p>\n\n\n\n 34. Pal\u00e6stinensiske kvinders rolle er fundamental i processen med at bygge nutiden og fremtiden, ligesom den altid har v\u00e6ret i f\u00e6rd med at skabe pal\u00e6stinensisk historie. Det er en central rolle i projektet om modstand, befrielse og opbygning af det politiske system.<\/p>\n\n\n\n 35. Hamas mener, at det pal\u00e6stinensiske sp\u00f8rgsm\u00e5l er den centrale \u00e5rsag til den arabiske og islamiske ummah.<\/p>\n\n\n\n 36. Hamas tror p\u00e5 Ummahs enhed med alle dens forskelligartede bestanddele og er klar over behovet for at undg\u00e5 alt, der kan fragmentere Ummah og underminere dens enhed.<\/p>\n\n\n\n 37. Hamas tror p\u00e5 at samarbejde med alle stater, der st\u00f8tter det pal\u00e6stinensiske folks rettigheder. Den mods\u00e6tter sig indblanding i ethvert lands indre anliggender. Den n\u00e6gter ogs\u00e5 at blive trukket ind i tvister og konflikter, der finder sted mellem forskellige lande. Hamas vedtager politikken om at \u00e5bne op for forskellige stater i verden, is\u00e6r de arabiske og islamiske stater. Den bestr\u00e6ber sig p\u00e5 at etablere afbalancerede forbindelser p\u00e5 grundlag af p\u00e5 den ene side at kombinere kravene fra den pal\u00e6stinensiske sag og det pal\u00e6stinensiske folks interesser med Ummahs interesser, dens ren\u00e6ssance og dens sikkerhed p\u00e5 den anden side.<\/p>\n\n\n\n 38. Det pal\u00e6stinensiske sp\u00f8rgsm\u00e5l er et sp\u00f8rgsm\u00e5l, der har store humanit\u00e6re og internationale dimensioner. At st\u00f8tte og st\u00f8tte denne sag er en humanit\u00e6r og civilisatorisk opgave, der kr\u00e6ves af foruds\u00e6tningerne for sandhed, retf\u00e6rdighed og f\u00e6lles humanit\u00e6re v\u00e6rdier.<\/p>\n\n\n\n 39. Fra et juridisk og humanit\u00e6rt perspektiv er befrielsen af Pal\u00e6stina en legitim aktivitet, den er en selvforsvarshandling, og den er udtryk for alle folkeslags naturlige ret til selvbestemmelse.<\/p>\n\n\n\n 40. I sine forbindelser med verdens nationer og folk tror Hamas p\u00e5 v\u00e6rdierne samarbejde, retf\u00e6rdighed, frihed og respekt for folkets vilje.<\/p>\n\n\n\n 41. Hamas gl\u00e6der sig over holdningerne hos stater, organisationer og institutioner, der st\u00f8tter det pal\u00e6stinensiske folks rettigheder. Den hylder de frie folk i verden, som st\u00f8tter den pal\u00e6stinensiske sag. Samtidig ford\u00f8mmer den st\u00f8tten givet af enhver part til den zionistiske enhed eller fors\u00f8gene p\u00e5 at d\u00e6kke over dens forbrydelser og aggression mod pal\u00e6stinenserne og opfordrer til retsforf\u00f8lgelse af zionistiske krigsforbrydere.<\/p>\n\n\n\n 42. Hamas afviser fors\u00f8gene p\u00e5 at p\u00e5tvinge den arabiske og islamiske ummah hegemoni ligesom den afviser fors\u00f8gene p\u00e5 at p\u00e5tvinge resten af verdens nationer og folk hegemoni. Hamas ford\u00f8mmer ogs\u00e5 alle former for kolonialisme, bes\u00e6ttelse, diskrimination, undertrykkelse og aggression i verden.<\/p>\n\n\n\n <\/p>\n\n\n\n <\/p>\n\n\n\n Preamble<\/strong><\/p>\n\n\n\n Palestine is the land of the Arab Palestinian people, from it they originate, to it they adhere and belong, and about it they reach out and communicate. <\/p>\n\n\n\n Palestine is a land whose status has been elevated by Islam, a faith that holds it in high esteem, that breathes through it its spirit and just values and that lays the foundation for the doctrine of defending and protecting it.<\/p>\n\n\n\n Palestine is the cause of a people who have been let down by a world that fails to secure their rights and restore to them what has been usurped from them, a people whose land continues to suffer one of the worst types of occupation in this world.<\/p>\n\n\n\n Palestine is a land that was seized by a racist, anti-human and colonial Zionist project that was founded on a false promise (the Balfour Declaration), on recognition of a usurping entity and on imposing a fait accompli by force.<\/p>\n\n\n\n Palestine symbolises the resistance that shall continue until liberation is accomplished, until the return is fulfilled and until a fully sovereign state is established with Jerusalem as its capital.<\/p>\n\n\n\n Palestine is the true partnership among Palestinians of all affiliations for the sublime objective of liberation.<\/p>\n\n\n\n Palestine is the spirit of the Ummah and its central cause; it is the soul of humanity and its living conscience.<\/p>\n\n\n\n This document is the product of deep deliberations that led us to a strong consensus. As a movement, we agree about both the theory and the practice of the vision that is outlined in the pages that follow. It is a vision that stands on solid grounds and on well-established principles. This document unveils the goals, the milestones and the way in which national unity can be enforced. It also establishes our common understanding of the Palestinian cause, the working principles which we use to further it, and the limits of flexibility used to interpret it.<\/p>\n\n\n\n The movement<\/strong><\/p>\n\n\n\n 1. <\/strong>The Islamic Resistance Movement \u201cHamas\u201d is a Palestinian Islamic national liberation and resistance movement. Its goal is to liberate Palestine and confront the Zionist project. Its frame of reference is Islam, which determines its principles, objectives and means.<\/p>\n\n\n\n The Land of Palestine<\/strong><\/p>\n\n\n\n 2. <\/strong>Palestine, which extends from the River Jordan in the east to the Mediterranean in the west and from Ras al-Naqurah in the north to Umm al-Rashrash in the south, is an integral territorial unit. It is the land and the home of the Palestinian people. The expulsion and banishment of the Palestinian people from their land and the establishment of the Zionist entity therein do not annul the right of the Palestinian people to their entire land and do not entrench any rights therein for the usurping Zionist entity.<\/p>\n\n\n\n 3. <\/strong>Palestine is an Arab Islamic land. It is a blessed sacred land that has a special place in the heart of every Arab and every Muslim.<\/p>\n\n\n\n The Palestinian people<\/strong><\/p>\n\n\n\n 4. <\/strong>The Palestinians are the Arabs who lived in Palestine until 1947, irrespective of whether they were expelled from it, or stayed in it; and every person that was born to an Arab Palestinian father after that date, whether inside or outside Palestine, is a Palestinian.<\/p>\n\n\n\n 5. <\/strong>The Palestinian identity is authentic and timeless; it is passed from generation to generation. The catastrophes that have befallen the Palestinian people, as a consequence of the Zionist occupation and its policy of displacement, cannot erase the identity of the Palestinian people nor can they negate it. A Palestinian shall not lose his or her national identity or rights by acquiring a second nationality.<\/p>\n\n\n\n 6. <\/strong>The Palestinian people are one people, made up of all Palestinians, inside and outside of Palestine, irrespective of their religion, culture or political affiliation.<\/p>\n\n\n\n Islam and Palestine<\/strong><\/p>\n\n\n\n 7. <\/strong>Palestine is at the heart of the Arab and Islamic Ummah and enjoys a special status. Within Palestine there exists Jerusalem, whose precincts are blessed by Allah. Palestine is the Holy Land, which Allah has blessed for humanity. It is the Muslims\u2019 first Qiblah and the destination of the journey performed at night by Prophet Muhammad, peace be upon him. It is the location from where he ascended to the upper heavens. It is the birthplace of Jesus Christ, peace be upon him. Its soil contains the remains of thousands of prophets, companions and mujahidin. It is the land of people who are determined to defend the truth \u2013 within Jerusalem and its surroundings \u2013 who are not deterred or intimidated by those who oppose them and by those who betray them, and they will continue their mission until the Promise of Allah is fulfilled.<\/p>\n\n\n\n 8. <\/strong>By virtue of its justly balanced middle way and moderate spirit, Islam \u2013 for Hamas \u2013 provides a comprehensive way of life and an order that is fit for purpose at all times and in all places. Islam is a religion of peace and tolerance. It provides an umbrella for the followers of other creeds and religions who can practice their beliefs in security and safety. Hamas also believes that Palestine has always been and will always be a model of coexistence, tolerance and civilizational innovation.<\/p>\n\n\n\n 9. <\/strong>Hamas believes that the message of Islam upholds the values of truth, justice, freedom and dignity and prohibits all forms of injustice and incriminates oppressors irrespective of their religion, race, gender or nationality. Islam is against all forms of religious, ethnic or sectarian extremism and bigotry. It is the religion that inculcates in its followers the value of standing up to aggression and of supporting the oppressed; it motivates them to give generously and make sacrifices in defence of their dignity, their land, their peoples and their holy places.<\/p>\n\n\n\n Jerusalem<\/strong><\/p>\n\n\n\n 10. <\/strong>Jerusalem is the capital of Palestine. Its religious, historic and civilisational status is fundamental to the Arabs, Muslims and the world at large. Its Islamic and Christian holy places belong exclusively to the Palestinian people and to the Arab and Islamic Ummah. Not one stone of Jerusalem can be surrendered or relinquished. The measures undertaken by the occupiers in Jerusalem, such as Judaisation, settlement building, and establishing facts on the ground are fundamentally null and void.<\/p>\n\n\n\n 11. <\/strong>The blessed al-Aqsa Mosque belongs exclusively to our people and our Ummah, and the occupation has no right to it whatsoever. The occupation\u2019s plots, measures and attempts to judaize al-Aqsa and divide it are null, void and illegitimate.<\/p>\n\n\n\n Refugees and right of return<\/strong><\/p>\n\n\n\n 12. <\/strong>The Palestinian cause in its essence is a cause of an occupied land and a displaced people. The right of the Palestinian refugees and the displaced to return to their homes from which they were banished or were banned from returning to \u2013 whether in the lands occupied in 1948 or in 1967 (that is the whole of Palestine), is a natural right, both individual and collective. This right is confirmed by all divine laws as well as by the basic principles of human rights and international law. It is an inalienable right and cannot be dispensed with by any party, whether Palestinian, Arab or international.<\/p>\n\n\n\n 13. <\/strong>Hamas rejects all attempts to erase the rights of the refugees, including the attempts to settle them outside Palestine and through the projects of the alternative homeland. Compensation to the Palestinian refugees for the harm they have suffered as a consequence of banishing them and occupying their land is an absolute right that goes hand in hand with their right to return. They are to receive compensation upon their return and this does not negate or diminish their right to return.<\/p>\n\n\n\n The Zionist project<\/strong><\/p>\n\n\n\n 14. <\/strong>The Zionist project is a racist, aggressive, colonial and expansionist project based on seizing the properties of others; it is hostile to the Palestinian people and to their aspiration for freedom, liberation, return and self-determination. The Israeli entity is the plaything of the Zionist project and its base of aggression.<\/p>\n\n\n\n 15. <\/strong>The Zionist project does not target the Palestinian people alone; it is the enemy of the Arab and Islamic Ummah posing a grave threat to its security and interests. It is also hostile to the Ummah\u2019s aspirations for unity, renaissance and liberation and has been the major source of its troubles. The Zionist project also poses a danger to international security and peace and to mankind and its interests and stability.<\/p>\n\n\n\n 16. <\/strong>Hamas affirms that its conflict is with the Zionist project not with the Jews because of their religion. Hamas does not wage a struggle against the Jews because they are Jewish but wages a struggle against the Zionists who occupy Palestine. Yet, it is the Zionists who constantly identify Judaism and the Jews with their own colonial project and illegal entity.<\/p>\n\n\n\n 17. <\/strong>Hamas rejects the persecution of any human being or the undermining of his or her rights on nationalist, religious or sectarian grounds. Hamas is of the view that the Jewish problem, anti-Semitism and the persecution of the Jews are phenomena fundamentally linked to European history and not to the history of the Arabs and the Muslims or to their heritage. The Zionist movement, which was able with the help of Western powers to occupy Palestine, is the most dangerous form of settlement occupation which has already disappeared from much of the world and must disappear from Palestine.<\/p>\n\n\n\n The position toward Occupation and political solutions<\/strong><\/p>\n\n\n\n 18. <\/strong>The following are considered null and void: the Balfour Declaration, the British Mandate Document, the UN Palestine Partition Resolution, and whatever resolutions and measures that derive from them or are similar to them. The establishment of \u201cIsrael\u201d is entirely illegal and contravenes the inalienable rights of the Palestinian people and goes against their will and the will of the Ummah; it is also in violation of human rights that are guaranteed by international conventions, foremost among them is the right to self-determination.<\/p>\n\n\n\n 19. <\/strong>There shall be no recognition of the legitimacy of the Zionist entity. Whatever has befallen the land of Palestine in terms of occupation, settlement building, judaisation or changes to its features or falsification of facts is illegitimate. Rights never lapse.<\/p>\n\n\n\n 20. <\/strong>Hamas believes that no part of the land of Palestine shall be compromised or conceded, irrespective of the causes, the circumstances and the pressures and no matter how long the occupation lasts. Hamas rejects any alternative to the full and complete liberation of Palestine, from the river to the sea. However, without compromising its rejection of the Zionist entity and without relinquishing any Palestinian rights, Hamas considers the establishment of a fully sovereign and independent Palestinian state, with Jerusalem as its capital along the lines of the 4th of June 1967, with the return of the refugees and the displaced to their homes from which they were expelled, to be a formula of national consensus.<\/p>\n\n\n\n 21. <\/strong>Hamas affirms that the Oslo Accords and their addenda contravene the governing rules of international law in that they generate commitments that violate the inalienable rights of the Palestinian people. Therefore, the Movement rejects these agreements and all that flows from them, such as the obligations that are detrimental to the interests of our people, especially security coordination (collaboration).<\/p>\n\n\n\n 22. <\/strong>Hamas rejects all the agreements, initiatives and settlement projects that are aimed at undermining the Palestinian cause and the rights of our Palestinian people. In this regard, any stance, initiative or political programme must not in any way violate these rights and should not contravene them or contradict them.<\/p>\n\n\n\n 23. <\/strong>Hamas stresses that transgression against the Palestinian people, usurping their land and banishing them from their homeland cannot be called peace. Any settlements reached on this basis will not lead to peace. Resistance and jihad for the liberation of Palestine will remain a legitimate right, a duty and an honour for all the sons and daughters of our people and our Ummah.<\/p>\n\n\n\n Resistance and Liberation<\/strong><\/p>\n\n\n\n 24. <\/strong>The liberation of Palestine is the duty of the Palestinian people in particular and the duty of the Arab and Islamic Ummah in general. It is also a humanitarian obligation as necessitated by the dictates of truth and justice. The agencies working for Palestine, whether national, Arab, Islamic or humanitarian, complement each other and are harmonious and not in conflict with each other.<\/p>\n\n\n\n 25. <\/strong>Resisting the occupation with all means and methods is a legitimate right guaranteed by divine laws and by international norms and laws. At the heart of these lies armed resistance, which is regarded as the strategic choice for protecting the principles and the rights of the Palestinian people.<\/p>\n\n\n\n 26. <\/strong>Hamas rejects any attempt to undermine the resistance and its arms. It also affirms the right of our people to develop the means and mechanisms of resistance. Managing resistance, in terms of escalation or de-escalation, or in terms of diversifying the means and methods, is an integral part of the process of managing the conflict and should not be at the expense of the principle of resistance.<\/p>\n\n\n\n The Palestinian political system<\/strong><\/p>\n\n\n\n 27. <\/strong>A real state of Palestine is a state that has been liberated. There is no alternative to a fully sovereign Palestinian State on the entire national Palestinian soil, with Jerusalem as its capital.<\/p>\n\n\n\n 28. <\/strong>Hamas believes in, and adheres to, managing its Palestinian relations on the basis of pluralism, democracy, national partnership, acceptance of the other and the adoption of dialogue. The aim is to bolster the unity of ranks and joint action for the purpose of accomplishing national goals and fulfilling the aspirations of the Palestinian people.<\/p>\n\n\n\n 29. <\/strong>The PLO is a national framework for the Palestinian people inside and outside of Palestine. It should therefore be preserved, developed and rebuilt on democratic foundations so as to secure the participation of all the constituents and forces of the Palestinian people, in a manner that safeguards Palestinian rights.<\/p>\n\n\n\n 30. <\/strong>Hamas stresses the necessity of building Palestinian national institutions on sound democratic principles, foremost among them are free and fair elections. Such process should be on the basis of national partnership and in accordance with a clear programme and a clear strategy that adhere to the rights, including the right of resistance, and which fulfil the aspirations of the Palestinian people.<\/p>\n\n\n\n 31. <\/strong>Hamas affirms that the role of the Palestinian Authority should be to serve the Palestinian people and safeguard their security, their rights and their national project.<\/p>\n\n\n\n 32. <\/strong>Hamas stresses the necessity of maintaining the independence of Palestinian national decision-making. Outside forces should not be allowed to intervene. At the same time, Hamas affirms the responsibility of the Arabs and the Muslims and their duty and role in the liberation of Palestine from Zionist occupation.<\/p>\n\n\n\n 33. <\/strong>Palestinian society is enriched by its prominent personalities, figures, dignitaries, civil society institutions, and youth, students, trade unionist and women\u2019s groups who together work for the achievement of national goals and societal building, pursue resistance, and achieve liberation.<\/p>\n\n\n\n 34. <\/strong>The role of Palestinian women is fundamental in the process of building the present and the future, just as it has always been in the process of making Palestinian history. It is a pivotal role in the project of resistance, liberation and building the political system.<\/p>\n\n\n\n The Arab and Islamic Ummah<\/strong><\/p>\n\n\n\n 35. <\/strong>Hamas believes that the Palestinian issue is the central cause for the Arab and Islamic Ummah.<\/p>\n\n\n\n 36. <\/strong>Hamas believes in the unity of the Ummah with all its diverse constituents and is aware of the need to avoid anything that could fragment the Ummah and undermine its unity.<\/p>\n\n\n\n 37. <\/strong>Hamas believes in cooperating with all states that support the rights of the Palestinian people. It opposes intervention in the internal affairs of any country. It also refuses to be drawn into disputes and conflicts that take place among different countries. Hamas adopts the policy of opening up to different states in the world, especially the Arab and Islamic states. It endeavours to establish balanced relations on the basis of combining the requirements of the Palestinian cause and the Palestinian people\u2019s interests on the one hand with the interests of the Ummah, its renaissance and its security on the other.<\/p>\n\n\n\n The Humanitarian and international aspect<\/strong><\/p>\n\n\n\n 38. <\/strong>The Palestinian issue is one that has major humanitarian and international dimensions. Supporting and backing this cause is a humanitarian and civilisational task that is required by the prerequisites of truth, justice and common humanitarian values.<\/p>\n\n\n\n 39. <\/strong>From a legal and humanitarian perspective, the liberation of Palestine is a legitimate activity, it is an act of self-defence, and it is the expression of the natural right of all peoples to self-determination.<\/p>\n\n\n\n 40. <\/strong>In its relations with world nations and peoples, Hamas believes in the values of cooperation, justice, freedom and respect of the will of the people.<\/p>\n\n\n\n 41. <\/strong>Hamas welcomes the stances of states, organisations and institutions that support the rights of the Palestinian people. It salutes the free peoples of the world who support the Palestinian cause. At the same time, it denounces the support granted by any party to the Zionist entity or the attempts to cover up its crimes and aggression against the Palestinians and calls for the prosecution of Zionist war criminals.<\/p>\n\n\n\n 42. <\/strong>Hamas rejects the attempts to impose hegemony on the Arab and Islamic Ummah just as it rejects the attempts to impose hegemony on the rest of the world\u2019s nations and peoples. Hamas also condemns all forms of colonialism, occupation, discrimination, oppression and aggression in the world.1 kommentartil Indledning til Hamas\u2019 vedt\u00e6gter<\/a><\/em><\/p>\n\n\n\n Proudly powered by WordPress<\/a> | Theme: Simppeli by Foxland<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":" P\u00e5stand: Hamas er ikke terrorister Hamas er af USA og EU udr\u00e5bt til at v\u00e6re terrorister. Endvidere er Hamas udr\u00e5bt til at v\u00e6re antidemokratisk og til at v\u00e6re en modstander af vestlige v\u00e6rdier. Som alle andre foreninger har Hamas vedt\u00e6gter. Foreningen \u00e6ndrede sine vedt\u00e6gter i 2017, og bel\u00e6gget for ovenst\u00e5ende p\u00e5stand findes i disse vedt\u00e6gter:… <\/p>\nBel\u00e6g<\/h2>\n\n\n\n
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Hamas’ m\u00e5l er s\u00e5ledes ikke at terrorisere andre mennesker, men at befri det besatte Pal\u00e6stina fra zionismen, hvilket bliver gentaget i pkt. 16:
Hamas bekr\u00e6fter, at dens konflikt er med det zionistiske projekt og ikke med j\u00f8derne p\u00e5 grund af deres religion. Hamas f\u00f8rer ikke en kamp mod j\u00f8derne, fordi de er j\u00f8der, men f\u00f8rer en kamp mod zionisterne, der bes\u00e6tter Pal\u00e6stina.<\/em>
Konklusion: Hamas er ikke terrorister<\/strong>, fordi de ikke terroriserer israelerne, men jf. Folkeretten f\u00f8rer en legitim modstandskamp mod den zionistiske bes\u00e6ttelse af Pal\u00e6stina.<\/li>\n<\/ul>\n\n\n\n\n
J\u00e6vnf\u00f8r pkt. 30 understreger Hamas n\u00f8dvendigheden af at bygge pal\u00e6stinensiske nationale institutioner p\u00e5 sunde demokratiske principper, f\u00f8rst og fremmest frie og retf\u00e6rdige valg<\/em>.
Konklusion: Hamas er ikke antidemokratisk, <\/strong>idet Hamas har en opfattelse af demokrati, som harmonerer med resten af verden.<\/li>\n<\/ul>\n\n\n\n\n
Konklusion: Hamas er ikke modstander af vestlige v\u00e6rdier<\/strong>, idet Hamas respekterer individets rettigheder s\u00e5dan som FN’s Menneskerettighedskonvention beskriver dem.<\/li>\n<\/ul>\n\n\n\nPerspektivering<\/h3>\n\n\n\n
Kilde<\/h3>\n\n\n\n
Hamas’ Vedt\u00e6gter 2017<\/h2>\n\n\n\n
Indledning<\/h3>\n\n\n\n
Bev\u00e6gelsen<\/h3>\n\n\n\n
Landet Pal\u00e6stina<\/h3>\n\n\n\n
Det pal\u00e6stinensiske folk<\/h3>\n\n\n\n
Islam og Pal\u00e6stina<\/h3>\n\n\n\n
Jerusalem<\/h3>\n\n\n\n
Flygtninge og returret<\/h3>\n\n\n\n
Det zionistiske projekt<\/h3>\n\n\n\n
Stillingen mod bes\u00e6ttelse og politiske l\u00f8sninger<\/h3>\n\n\n\n
Modstand og befrielse<\/h3>\n\n\n\n
Det pal\u00e6stinensiske politiske system<\/h3>\n\n\n\n
Den arabiske og islamiske ummah<\/h3>\n\n\n\n
Det humanit\u00e6re og internationale aspekt<\/h3>\n\n\n\n
Hamas Charter 2017<\/h1>\n\n\n\n